Waking Up

In light of the current political environment, my thoughts turn to when it was that I came to realize that actions taken by political leaders are not always in the best interest of peace and security, and that high ranking officials can be as dishonest and corrupt as a mafia don. Similarly, there was a time I came to see that it is important to question and examine information that had been presented to me as if it were the truth. And today, we have to drill through the false statements and power-hungry actions of greedy and blind leaders to further the cause of peace and justice.

The way I saw the world that involved politics, government, and religion began to undergo a transformation in 9th grade at the Christian Brothers high school I attended. Oddly enough, much of the transformation was prompted by what I learned in Religion class. During that academic year, we found that what became the Bible wasn’t something that was dictated by some deity to chosen transcribers. Rather, different oral traditions provided pathways to the content of what became the bible when written language could organize and record oral stories. Furthermore, some content such as the stories of Creation and the flood resembled those that were similar to those found in other religious and cultural traditions and were never intended to chronicle actual events.

My thinking changed further in my very unusual senior Religion class in which we began the year critiquing writers who theorized that God is dead. During the second semester, we broke into small research/study groups that researched and presented to the class on topics such as race, poverty, war, and sexual behavior. Such an invitation to think critically was rare and much appreciated. I was really starting to open up to different ways of seeing the conditions of the world.

Still pretty much a Catholic at that point in my life, I sought out the Catholic community at Cornell when I arrived in the fall of 1967. Learning that the Catholic chaplain was a draft card burner, I was curious about such a stance and found myself involved in anti-Vietnam War demonstrations and eventually a trip to Washington DC to join a weekend of marches. By then I was reading work by Daniel Berrigan, who showed up briefly at a rally in Barton Hall while on the run from the FBI. I also took a government class that helped me understand some of the history of the French and U.S. involvement in Vietnam and the clear immorality of conducting such a conflict with no defensible reason for doing so. I went to work to keep my ass out of the military draft and considered moving to Canada if I failed (my number was called but I flunked my physical). By the time the Watergate plumbers broke into Democratic party headquarters and we saw again what a crook Nixon was, it was reinforced over and over how distrustful, insincere, and power hungry so many politicians were, and how willing they were to put the lives of thousands of others at risk for truly unjustifiable reasons. Eisenhower was right to warn us of the perils of the military industrial complex years before Nixon came to power.

Fast forward to the present where I engage more in Zen Buddhism but still appreciate the commitment to social justice and liberation theology taught and practiced by the Jesuits, for and with whom I have worked for over 30 years. My immersion experiences with students in high poverty communities in Tijuana, El Salvador, and Jamaica and the service-learning and community activities that have taken me to urban communities where children and families are kept from reaching their full potential have opened my eyes further to oppression and injustice.

Today I took part in a peace meditation practice organized by the Buddhist Action Network and led a loving-kindness meditation. This was just one small way to take action to help bring peace to the world. This week I will take the practice of meditation to one of Maryland’s state correctional facilities and write letters to try and influence lawmakers to act in effective ways to curtail violence and further the cause of peace rather than violence. I am grateful for the teachers I have encountered who have directed me to the paths on which I walk today.

Whitewashing History

Some recent writings and continued reports in the news have underscored and highlighted for me just how much we (i.e., all US citizens, including white people like me) have been fed a diet of whitewashed and sanitized history of the nation. One report that prompted me to gather some of my thoughts in writing is a recent (Feb. 4, 2022) opinion piece by Jamelle Bouie of the NY Times, “How W. E. B. Du Bois Would See Right Through the C. R. T. Backlash.” In this piece, Mr. Bouie quoted Du Bois from 1935 who wrote that history “paints perfect men and noble nations, but it does not tell the truth,” and that it is used as a tool “for inflating our national ego, and giving us a false but pleasurable sense of accomplishment.”

How can it not be more clear that so many white leaders have created a boogie man in Critical Race Theory (C.R.T.) and, along with it, a contrived threat. This is clearly another attempt – if not part of the ongoing effort – to make is seem that slavery wasn’t all that bad and that discussions of the history of racism in the U.S. should be avoided lest they make all of us well-meaning white folks feel guilty about some of our past. So many people seem to be basking in the ignorance of what C.R.T. really is and what slavery was all about.

It has certainly been rolling like an advancing tsunami in my consciousness just how strong this effort to whitewash American history over the years. For me, it definitely started with the writings and speeches of Martin Luther King, Jr., but I don’t recall much of my education paying attention to what he was teaching us about racial inequality and violence in our country. Even as a good bit of my academic writing has focused on injustices in education, I still had not appreciated just how racist so much of my country was. When I was engaged to a Black woman two and a half decades ago, the harsh racist words that came from some of my family members shocked me. In my time with her, I recognized the racist messages being sent to me when we were together in public.

I could go on. What good does it do to write how appalled I am at the level of vile that has showing up in the fealty to the former president and his racist animosity? We have a long way to go in the fight to raise the consciousness and consciences of the extreme, and not so extreme, political right who have abandoned the real Christian principles of love and care for others. What is to be my work at this point to help change attitudes and behaviors?

Toxic masculinity

In recent days, in his daily meditations, Matthew Fox has been offering thoughts on toxic masculinity and how it manifests itself in today’s society. Given the recent death of poet Robert Bly, Rev. Fox has been examining some of Mr. Bly’s writings related to this topic of toxic masculinity. A number of years ago, I was part of a men’s breakfast group in which we read and discussed books related to men’s issues, one of which was Bly’s Iron John. I appreciated his thoughts, derived from fairy tales, of the father wound that we men often carry. Like so many aspects of our shadows, failure to expose and examine our woundedness can lead to an approach to others that Ken Wilber expressed as “Fu*k it or kill it,” both of which involve violenc.

As Rev. Fox, a former Catholic Dominican priest and leading voice of creation spirituality, has offered in his meditations, this unexamined toxic wound leads to the kind of fascism and authoritarianism that is so evident today in the U.S. and the rest of the Western world.

We, men in particular, must speak out against and stand up to the fascist expression of masculinity that we see infecting politics and other avenues of our lives, including some of our religious organizations. I am discouraged by the influence that the former president and his minions have had on how we approach elections, gun rights, our racist and sexist history, and education. But, rather than sit and moan, I raise my voice to say that this is not who we are at our core. If we look deeply enough we will find the compassion and wisdom that lies within, but we must take time to look deeply and honestly, and show forth a masculinity that is loving, respectful, and wise.

Forest Bathing

Recently I engaged in my first practice of “forest bathing” or, shinrin-yoku as it is sometimes known in Japan, which could be considered a form of ecotherapy or mindfulness activity. Led by a Zen meditation teacher, five of us Zen practitioners engaged the forest of the Susquehanna State Park in Maryland. Walking slowly, we paid close attention to how each of our senses experienced parts of the forest. How nice it was to have a group mindfulness exercise away from our zoom screens and out of home offices.

As a mindfulness exercise, I found myself taking time to see, listen, and smell more closely and to feel more pointedly different sensations of air, temperature, pressure, and body movement. We would pause on occasion and share our experiences with other group members. When we sat together to eat the lunches we each brought, I noticed how I brought more of my senses to the experience of biting, chewing, tasting, smelling, and swallowing of my apple and sandwich. It was also a wonderful experience of fellowship as we got to know a little bit more about each other.

For me, mindfulness practice includes a great deal of silent sitting, and I am grateful for how the pandemic has led me to meditate more. It has also opened up for me meditation practices in different Zen traditions and contributed to expanding my reading in Zen and much more.

I will be interested to see how my shinrin-yoku experience will influence how I approach my next hiking experience.

Support Native People Everywhere

The following is the opening paragraph of a story being covered by the NY Times:

The mining company, BHP, plans to move ahead with an expansion project that will destroy at least 40 ancient Indigenous sites in Western Australia — just days after a national outcry over the razing of another archaeological site.

In the midst of the outcries in our own country over racist killings and injustices against people of color and native people in our own country, this report sent me over the edge. It illustrates one more way in which white folks in power tend to have no regard for people or sacred places that stand in the way of their greed.

I just wrote my two senators to support taking a stand in the Senate to make a statement of disgust for the actions of the mining companies and show some solidarity with native people and the importance of preserving sacred cultural landmarks.

WTF is next?

Jesuits Lead the Way to Educational Justice

This is the opening paragraph in the book I co-edited with a colleague at Boston College:

            Growing up in Baltimore and attending Catholic schools there in the 1950s and 1960s contributed meaningfully to my awakening to social, economic, and educational injustice. My senior year religion teacher, a De La Sale Christian brother, challenged us students to delve deeply into social issues of race, war, and poverty and the nature of God and God’s presence and participation in the world. At the large secular university I attended in the Northeast, this awakening continued as I witnessed the African American students demanding greater educational equity and marched in Washington against the Vietnam War, influenced in part by the example of the University’s Catholic chaplain. Fast forward a couple of decades when, as a faculty member at Loyola University Maryland (then Loyola College in Maryland) I developed service-learning courses and accompanied my students to underserved urban communities and Catholic schools and challenged them as my high school religion teacher had challenged me. Since I first started to examine the effectiveness of urban Nativity schools in Baltimore in the mid-1990s, I have involved myself in a number of community- and Catholic-led initiatives aimed at addressing issues of urban poverty, violence, and educational injustice. Most memorable about these encounters have been the Catholic religious and lay women and men who commit to the painstaking work of breaking the cycle of poverty through education in important and heroic Christ-like ways.

Our book contains chapters on Nativity and NativityMiguel Schools, Cristo Rey Schools, and Fe y Alegria schools, as well as Homeboy Industries, all of which were started by Jesuits and have grown to address issues of educational injustice, particularly in urban areas, and improve the lives of tens of thousands of children, adolescents, and adults deprived of equal access to high quality schools because of racism and the greed of white privilege and power. To think that there are millions of dollars being spent to help re-elect a racist tyrant committed to tearing down our fragile society when they could be spent providing high quality education and work for everyone and build a more just society sickens me to the core.

Check out: https://www.infoagepub.com/products/Responding-to-the-Call-for-Educational-Justice       

With just a little bit of soul

Curtis Mayfield’s, Keep on Pushing, included the line I chose for the title of this piece. If we could all just approach our conflicts, our divisions, our desires to have our basic needs met – with just a little bit of soul, we would have greater and more lasting peace. Sure, we will have our differences but it is those differences that make us great – within our communities, in our nation, and in the world. The truth is that we are all created from, by, and through the same source. This source of life and love is what defines the nature our our world.

The great Buddhist teachers throughout the ages have shown us the truth or our interconnectedness – what Thich Nhat Hahn calls interbeing. We “inter-are.” Our egos want to take more than our share of earth’s resources and feel the need to deprive and denigrate others who we perceive as standing in the way of our greed. Our greed only leads to our suffering and the suffering of everyone else.

Let us reach out in peaceful dialogue with those who support keeping racists and greedy corporate and financial captains in power and show them the folly of suppressing the rights of others and feeding the egos of the powerful. Rather than stand and hold up a bible or other sacred scripture, let’s learn what the scriptures tell us about soulful and righteous living. Let’s keep the focus on peace, but keep on pushing at the same time. Right action stems from right mindfulness and right view. Let us start with peace and love in the soul.

Back in the Swing

As I get ready to retire from academia, I look forward to expressing some of my thoughts again in hopes of stimulating some healthy and intelligent discussion. I recognize that many of my views would be considered liberal or progressive by some people. I can only say that what I offer comes from the heart and has the best interests of our planet and its inhabitants in mind. I seek truth, in a relative and absolute sense, and realize that I do not necessarily possess the truth.

I have committed my professional life to the improvement of lives through education for nearly 50 years and, for fewer years, clinical counseling as a psychologist and trainer of counselors. My spirituality is anchored in contemplative Catholicism and Buddhist thought and my personal contemplative meditation practice.

One of my challenges today is that of helping to promote wellness and serenity in my loved ones, friends, colleagues, students, and clients during these incredibly difficult times of the novel coronavirus. I acknowledge, as Maslow’s hierarchy of needs suggests, that it is pretty difficult to find that place of serenity and well-being when you are out of a job and don’t have the money to pay necessary bills and put food on the table and you feel overwhelmed at just the thought of venturing outside of your house for fear of becoming infected.

One of the problems we have had in our American society that has made this situation worse is our failure to place a higher priority on the welfare of all of its citizens over corporate wealth. The power for big decisions is in the hands of those whose greed has helped to widen the economic gap in recent years. How telling is it that stimulus money has gone first to large corporations ahead of truly small and local businesses, as we see at least a few of them return the funds they received from the federal government that need to go those who really need it for survival. It is time to take action to install leaders who truly care about all of our people and will act according.

Fraud: Unchecked and Unpunished

I am sure that corporate fraud has been around for decades – or centuries – maybe even millennia. The VW mess provides just one recent example of business leaders cheating the public to add green to their wallets. One contributing factor to their actions was probably the low probability that they would ever have to pay personally for the crime.

Our tolerance of such dishonesty is also  demonstrated in the popularity of Donald Trump. Here is a man who has defrauded large numbers of investors and workers of hard-earned savings and pay in order to add to his own wealth. He does not seem to have paid much of anything for his crimes. Is he an example of the part of the American dream that honors success obtained on the backs of people with little power?

Years ago I had an interesting summer job in which I was hired to sell colds products to independent drug stores for a relatively large American corporation and was invited back the second summer to supervise some of the new college sales force. It was during that second summer, after I had learned from a number of small business owners that the college sales agents had added additional products to their summer orders without their approval. Because larger orders provided more points in the sales contests, and because the college sales agents would be long gone by the time the orders were delivered in the fall, the contests provided opportunities for the sales agents to pad orders in order to increase their own contest winnings.

The seeking of personal gain without regard for people who could be hurt by our own greed has indeed been a feature of the human experience and the American way of life for quite some time. And that is why regulations and oversight are needed in the financial sector, construction and home repair, educational enterprises, and so many other ventures. Let’s not let the lawmakers who are in the pockets of big oil , Wall Street, or the NRA dismiss the need for sensible regulation so that the American people are not continually bilked out of billions of dollars and put at risk.

Representative Leadership on Climate Needed!

OBX dune grass

It sure didn’t take long for the climate deniers and fossil fuel barons to jump all over Pope Francis’ letter on climate and the earth with Bush and Santorum leading the pathetic charge. For whose benefit are these political and industry leaders railing against common sense? Why the wealthy, of course – those who can continue to live in their protected communities and have the resources to ensure that climate degradation stays away from their front doors – for now anyway.

The pope is not a scientist, nor does he claim or pretend to be. But he is an intelligent individual whose concerns lie with all of humanity. He is a Jesuit priest who lives the Jesuit charism of a “preferential option for the poor” – those among us who, as he so rightly indicates, lack the power to influence policy and protect the livelihoods of their families and communities, the communities most likely to bear the brunt of continuing environmental degradation.

The pope sets an important model for all of us to look at all sides of an issue such as climate change, to evaluate the science carefully, and speak “truth to power.” He models for us the importance of evaluating the sources of statements on all kinds of social issues. Oil is big money. Too many US congressional reps are being supported heavily by big oil money and end up supporting these interests rather than the interests of the people they are supposed to be serving. He models for us the courage to speak out and take the punches perpetrated by the right-wing backlash and other self-interested individuals.

Imagine a world in which politicians took it upon themselves to learn of the struggles of all of their constituents and listened with equal reverence and openness to independent analyses and voices of citizens across the economic strata. Who, as Francis asks , will be the real leaders who will take the necessary steps to show respect for the earth and all her inhabitants and take the necessary action for a promising future that incorporates alternative technologies to fuel economic growth while also supporting the greening of our planet, not its browning and rotting? Please stand up!